Leila Khaled: a Revolutionary Symbol

Hijacker, Leila Khaled

Leila Khaled

Times come around and the revolutionaries of yesterday become legendary symbols and potential peacemakers for the future. One of the most such legendary figures of the Palestinian struggle for national liberation is Leila Khaled, who re-visited the Palestinian refugee camps in Lebanon recently.  A refugee herself, Leila was forced to flee Haifa as a 4 year old girl in 1948 and later became the first female member of the Popular Front for the Liberation of Palestine (PFLP) in 1967. She remains a member in the PFLP Leadership Council and no doubt a potential participant for any lasting peace treaty whenever that happens.

Leila made herself and the Palestinian cause the newspapers headlines, when she first hijacked a TWA plane going from Rome to Athens and landed at the Heathrow London Airport in 1969. This was perhaps the first hijacking of its kind carried out by a young woman ever in the history of aviation to draw to the attention of its global community, an international problem blatantly ignored. Ironically, her cause remains as potent today as it was then 42 years ago. What followed in the Middle East and elsewhere for that matter, relating to this festering saga, directly or indirectly, turned uglier and uglier. Supporting the rights of Palestinians now automatically means being anti Israel and a support for suicide bombings and violence against innocent people, while the fact remains that the Israel has a right to exist and displaced Palestinians need their home and their rights restored. It is eerily similar to how people react to prolonged and polarizing issues of the not-so distant past in Punjab. Land, Language and Water rights in Punjab somehow became relegated to “Sikh issues,” which caused the further partition of Punjab and further loss of culture and Punjabiat. Discussing the grave situation Punjab and its people have been subjected through in the 1980s ending with the horrifying state sponsored massacre of innocent Sikhs in New Delhi, usually ends up being a politicized argument based on religion, and political affiliation.

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Leila Khalid: Ik Kissa Kahani (Gurmukhi/Romanized Poem)

Leila Khalid: A Legend by Pashaura Singh Dhillon

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Punjab News and Views: Honor Killing

Tune in to KBIF AM 900 every Sunday between 3-4pm (PST) to listen to Punjab News and Views.
Don’t have a radio? Listen to it live at www.asianradioam.com

Download and listen to any of the radio shows at your leisure by subscribing to the podcast at http://www.punjabnewsandviews.com/radio/JasPodcast.rss

This week’s topic: Honor Killings

honor-killingHonor killings are generally thought to be rampant in orthodox and socially backward groups around the world. Although it is believed to be more prevalent in Middle Eastern and South East Asian countries such as India, Bangladesh, Pakistan, Turkey, Jordan and the Palestinian Territories,  ”developed” countries such as the United States, United Kingdom, Canada, Germany, Sweden and many other parts of Europe have also witnessed such crimes. According to the United Nations Population Fund (UNFPA), there may be a total of 5,000 honor-killing victims per year.

We all perceive honor in different ways and those who engage in honor killings imagine that they have somehow been dishonored and killing one’s own daughter, wife, daughter-in-law,  or even mother,  will somehow rectify that honor.

Poonam Singh, the editor of Preet Lari, recently sent me this great link to an online book (in English) on a related matter written by an Indian writer Sita Aggarwal, whose sister was burned alive for not bringing a high enough dowry with her.

The book is available for free at http://preetlari.wordpress.com/2010/07/22/

Sita presents an interesting argument. She argues that the flames of honor killings have been fanned by receiving support from religion. In her case, the Hindu rellgion. Perhaps there are other religions out there that either endorse honor killings or are vague on their position in regards to it.

Guru Nanak Dev Ji: First Guru of the SikhsBut what about the followers of modern religions like Sikhism where there is no ambiguity? Five hundred some years ago, Guru Nanak Dev Ji, the founder of Sikhism, unequivocally condemned this inequality in no uncertain terms and preached for the equality of all human beings regardless of their color, cast, creed, gender, or anything else for that matter. And yet, even with specific affirmation of women’s equal social status and the condemnation of “Honor” killings, Punjabis seem to be at the forefront in this regard (both East and West). My question is Why?

On the other side of women’s rights is an article published in the July issue of Tribune India by Swati Sharma titled, “Illicit affairs meet a gory end all too often“ By the title, you can guess what the writer’s main argument is. Fears by some people is that more freedom to women is encouraging  avoidable divorces, which impact the children and can be severely tormenting for them.  Not exactly a related matter, but
equally tormenting for the children is an extramarital affair of a parent. Swati Sharma, a woman herself incidentally, writes in the Tribune News Service highlighting this. She narrates two stories where the wives colluded with lovers to eliminate husbands of several years and one in which a youth repeatedly stabbed his mother’s lover to death in January 2007. Sunil, 19, was reportedly fed up with the ‘humilliation’he said he had to face due to his mother’s liasion.

What do you think? What is the cause of Honor Killings and what, if anything, can we as a society do to change the culture that accepts this?

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