Many people think about Pakistani poet and singer, Anwar Masood as a very humorous poet and I must admit the first poem of his I heard, “Lassi te Cha,” I initially thought was really funny, but he so skillfully weaved the poem to be about very deep and dark societal issues of caste and privilege.
This is my very first poetry book that covers a range of subjects and topics I have written poems and sung about for many decades. I have made this available for free download in Gurmukhi, Shahmukhi, and Hindi script.
Waris Shah's Heer is a tragic love story. Listen and download my interpretation of a very poignant moment in the doomed love story of Heer-Ranjha, when Ranjha makes the difficult decision to leave his ancestral home in Takhat Hazara.
As many of you know, November 2010 was designated Sikh Awareness Month. I wrote and sang "Pag Di Saanjh: A Tribute to the Sikh Turban" as an homage to the rich and colorful history of what a turban represents to a Sikh. This has English subtitles.
A slideshow with English translation in response to Noor Jahan’s beautiful rendition of the popular Pakistani war song “Eh Puttar Hattan te Nahi Wikde” meaning “Our sons cannot be bought in the marketplace.” If sons cannot be bought at the marketplace, what is being implied about daughters?
Inspired by this picture shared from Inderjit Chogawan’s post, I felt compelled to write this blog again although I have written about the subject and posted on my website before.
Change that comes through progress also means the destruction of what was in its place before. Evolution through which this universe has evolved also meant change. Man cannot stop the wheel turning but he can learn to regulate it and steer it safely. In my own generation, I watched this wheel turning at a dizzying speed apparently going the wrong way. Take the story of water and the ‘Persian wheel’ for instance.
I watched the Persian wheel we call “Khooh”in Punjabi with its earthen pitchers and wooden mechanism driven by good old bullocks or a camel.
This was replaced by metal buckets, wrought iron mechanisms improved by the addition of ball bearings in its own time. Since then things moved so fast and so out of control that the hand-dug wells were replaced by shallow tube wells, which went deeper and deeper before we know it.
Now all are replaced by submersibles sucking water up to and beyond 500 feet beneath the surface drawing from more and more brackish layers as it gets deeper.
As a consequence there is not enough sweet water left to go round fulfilling the irrigation needs of Punjab; not to mention help meeting the needs of her brotherly states such as Haryana or Rajasthan.
Elsewhere I also watched the man landing on the moon and beyond perhaps in search of more water!
In Punjab, the land of five rivers – cradle of erstwhile Indus Valley civilization, something more important is at stake!
It was here that the land was first brought under the plough before anywhere else in the world some 5000 years ago. In order for help in heavy lifting, it is here that the little man called farmer or jatt in Punjabi is said to have shown the world the way. And that was to respect, care and work with domesticated animals as pals. Working together they treaded paths for feeding mankind never treaded before; opening the door to the civilization as we know it today.
More to the point, over the years and for centuries as Punjab remained the food bowl; it became the backbone of undivided India and so remained, since. Come rain or shine sacrificing and toiling for generations; the little man however, remained little!
4-5 decades ago his plough began to disappear; so did begin the disappearance of the little man, his pals and the associated culture. What an irony that the specie and its associated culture which revolutionized the world in terms of food production is at the verge of getting extinct in its very homeland; where it was born, grew up and evolved. Some say the backbone of India especially Punjab is now cracked if not entirely broken.
A Sikh farmer prays with his grandson for rains in the district of Fatehgarh Sahib in the northern state of Punjab.
Go figure out the nature of the so called ‘Vikas’ in modern times that is leading to this!
Relevant to this post you may check it out at the following link for my previously posted blog: “Punjab Cries for a New Perspective on Environment,” and as usual leave a comment at: http://www.pashaurasinghdhillon.com/discussion/discussion-piplan-de-sung-bohr-gva-lei/
On the request of Charanjit Singh Batth and Pashaura Singh Dhillon of the Education and Sikh Awareness Committee for the Sikh Council of Central California (SCCC), Fresno County Sheriff organized a conversational seminar with law enforcement agencies relevant to ACR 37 (Gray) on October 19, 2015.
The Assembly Concurrent Resolution 37, ACR 37 for short, was authored by Assembly member Adam Gray and was passed unanimously by the California legislative Assembly and Senate this year, whereby the month of November has been designated as Sikh Awareness and Appreciation Month to coincide with the Guru Nanak Prakash Utsav.
The seminar was held in the Police Department headquarters in Clovis, California and the attendees included members from the office of the Fresno County Sheriff, the FBI, the Coroner’s office, the District Attorney’s office as well as half a dozen members of the Sikh Council of Central California.
Pashaura Singh Dhillon coordinator of the Education and Sikh Awareness Committee made the presentation coupled with display of two short videos namely ‘Cultural Safari’ produced by Kaur Foundation and ‘Sikhs in America’, a KVIE Classroom Version. Both these videos are approved by the California Department of Education (CDE). Conversation ensued and questions were answered.
The District Attorney’s office in a presentation laid down the criteria for hate crimes that is now in place statewide. It was followed by a spirited discussion, questions and answers.
Following is the excerpts of the introduction speech made by Pashaura Singh Dhillon:
“We are gathered here in relation to the Assembly Concurrent Resolution 37 passed by the California legislature this year. Relevant to ACR 37 as it is called in short, designating November as the Sikh Awareness and Appreciation Month, I have brought with me a couple of short videos for you to watch. But before that I want to say a few words about the bit of an irony to this reality that our Sikh American community faces at this moment in time.
“Reality that Sikhs have been living in California for more than a century, under a million now live in America and approximately 300,000 in California. The Sikhs respect the constitution, all other religions and do not believe in conversions. The Sikh religion is the youngest and as distinct from Hinduism and Islam is the 5th largest practicing religion of the world. The Sikh Americans have made and continue to make significant contributions to California and the United States economy and society in a variety of ways. They came to California driven from their lands in Punjab by excessive land taxes by the then colonial government, indebtedness and deep recession, Not lured by the Gold Rush, they came looking for work on railroads, lumber mills and farms. And now of course they make significant contribution through military service, as business owners, transportation professionals, doctors, engineers, teachers, attorneys, mayors, councilors, farmers and in many other capacities. The irony is that our fellow Americans in general, and law enforcement and national security personnel at the airports in particular, know very little about the Sikhs. Consequently, since the 9/11 tragedy, they are often mistaken for terrorists of Osama bin Laden’s Al Qaida, because of the commonality of beard and the turban. As such they are subjected to a disproportionately high rate of hate crimes, routine security searches at every level and Sikh kids suffer bullying at twice the national bullying rate for other kids.
The Sikh American community thoroughly believes in the constitution and continues however, to peacefully overcome attacks on its identity and practices whether it is in the form of school harassment, employment discrimination, intimidating security searches at the airports or fatal shootings. One of the latest incident as you know was the case in Fresno when Piara Singh an elderly man, was attacked and beaten up outside a Sikh Temple and there was a confusion deciding whether it was a hate crime or not!
Fortunately, the California Legislature recognizes the seriousness of the problem and acknowledges the significant contributions made by Californians of Sikh heritage to our state. By adoption of this resolution ACR 37, it seeks to afford all Californians the opportunity to better understand, recognize, and appreciate the rich history and shared principles of Sikh Americans.
Interestingly, at a time when we as Americans are worried about our crippling political divisions, it is pleasing to note that two social scientists, Robert Putnam of Harvard University, and David Campbell of the University of Notre Dame, have just written a book that examines a powerful source of American unity. Perhaps unexpectedly, the unifying force they focus on is religion and how Americans turn religious diversity into a source of unity. Coming back to the ACR 37, we at the SCCC have been working in collaboration with the California Department of Education (CDE) since 2010, when the first such ACR 181(Logue) was passed. Accordingly, CDE has included November 1-30 as Sikh American Awareness and Appreciation Month in its current Calendar of Events – as they have been doing it since 2010. The State Superintendent of Public Instruction has been writing to the Principals of all public schools and Administrators of all Chartered Schools to encourage appropriate events and activities aimed at implementing the spirit behind these ACRs.
Since the Transportation Security Administration (TSA) is also one of your working partners, we suggest that they should also be included in your training programs. As a Sikh American community, we would be more than willing to work with you and help you in any way we can in training and to help spread the awareness message about our community.
Finally, we would like to request the Fresno County Sheriff, Coroner’s office as well as the Fresno County District Attorney’s offices to designate Nov1-30 as Sikh Awareness month, when appropriate events, training and activities aimed at implementing the spirit behind these ACRs can be encouraged and made certain.”
Do you have a similar story for any other minority community anywhere near you? As usual leave a comment if you please!
“Hum Bahut Mehnat Karenge, Aap Haunsla Rakhen. . . . . If The Good Old Days Have Gone, These Bad Times Will Surely Pass Too. . . Aap Suicide Mat Karen. . .Please. . We Beg Of You. . Aap Suicide Mat Karen.”
“We need you, your nation needs you and your country needs you! Do it for the sake of your wonderful family who loves you. We are the family. Don’t leave us. Don’t hurt yourself. Don’t hurt your family, your aging parents, your growing sons and daughters, brothers and sisters. Don’t hurt us. Your nation and your country need you. They want you. We beg of you, don’t leave us like this. If no one else cares, we care about you. Are you listening! We are your family. We have always given our all for you and cared about you. We will work harder. Promise . . . we will act more wisely!”
“Man! We were not born yesterday. Remember we are together for the past 5000 years since you FIRST brought the land of the five rivers under the plough. We taught the world how to do it. How to feed their families, their nations and countries forever. We built the Indus Valley Civilization together. We made the back bone and still remain the backbone of our nation, our country since. We became the envy of the world. Together we did it before. We can do it again. Take heart. O’ please . . . . . . .Please. . . take heart and don’t do it. STOP!”
“This is not the first time brother. It has happened to us before. Remember the early 20th century. The small farmer was deliberately being sniffed out by the British policy makers. They needed money for fighting their wars. They needed money and blood from you. They excessively increased the land taxes and changed the payment method from kind to cash. By doing this they thought you, the small land holder will abandon farming and there will be plenty young recruits kicked out of farming that could beef up their army to fight their wars. Being at the back of the sharking moneylender and the greedy feudal lords, they thought they will take over your fertile land. That will make management and land tax collection simpler and easier for them. That was the conspiracy. That was the their plan!”
“The British were attempting to introduce a similar process in Punjab to grab your fertile land as was done under the Enclosure Movement in the 18th and 19th century England but in a different form.”
“Enclosure Movement was the process that was used to end traditional rights in England and has historically been accompanied by force, resistance, and bloodshed. It has been referred to as “among the most controversial areas of agricultural and economic history in England”. Some claim this was the end of the family farm in England and beginning of commercial farming.”
“But the reverse happened in Punjab. They succeeded to win some battles in making the life miserable for small farmer. Few farmers did leave to find a better life elsewhere. But you stayed put. You did not let them win the war. You organized agitations and raised protests in Punjab against this evil design. You began participating in the common agitations protesting against this anti farmer, foreign iron hand rule in Punjab. You took active part in the ‘Pagri Sambhal Jatta’ (Save the land) agitation led by Sufi Ambha Prasad and Ajit Singh, uncle of Shahid Bhagat Singh. Sir Chhotu Ram, son of a small farmer appeared on the horizon. He reversed the tide by fully exempting small holdings from the payment of land-taxes. Thus, it was after a long time in poverty and misery that the benefits of the land reforms reached the peasants.”
“The Punjab Registration of Moneylenders Act of 1938 and the Relief of Indebtedness Act XXI 1940 are the witness that gave a great relief to the peasants from the burden of debts of unscrupulous moneylenders. The family farm did not go extinct. It was saved then. The same thing could happen again today. The minds and wills are working to save you again. Miracles created by ordinary people do happen. Motherland is capable of giving birth to another Chhotu Ram. Meanwhile wipe a tear and begin organizing. Give the drug back to whoever gave this to you in the first place. Tell him stuff it. You don’t need it. Think clearly. Be patient. Educate yourself and be aware and begin organizing. Together we have done it before. We can do it again!”
In conclusion I must acknowledge how deeply I was moved when I first saw Kamaljit’s photo on his wall. The photo speaks volumes and needs no words. It tells all. But I am writing this blog to share my thoughts with my friends anyway. As usual, leave a comment on my website or face book if you please!
I am sure as an Indian American, Pakistani or Bangla Deshi American, you participated some way in these celebrations on July 4. Since we were visiting our daughter’s family living here, all of us attended the celebration in downtown Morgan Hill. Stretching up to the mountains and beautifully tucked in, Morgan Hill is a small town located on both sides of Hwy 101, south of San Jose.
Baba Sohan Singh Bhakna Talking with Pt. Nehru
Nothing pleases human beings more than living in a free country and feeling free. It reminds me of Ghadarite (Founder- President) Baba Sohan Singh Bhakna’s words to Pt. Nehru, as the first Prime Minister of Independent India. When the Desh Bhagat delegation met him in Delhi and congratulated him, Baba Bhakna said something like this “ Pt. Ji you are talking about rejoicing the freedom of India; we are talking about the freedom of Indians”!
When a nation has raised itself to liberty and has finally broken through the shackles of subjugation and slavery, it calls for celebration. Liberty does not come without a price. Patriots have paid for liberty and freedom with their lives, with toil, blood, sweat and tears.
Touching upon the spirit and inspiration that ties them together in a unique relationship, let us briefly revisit The Declaration of American Independence on this day:
The Declaration of Independence by the Continental Congress on July 4, 1776, announced that the 13 American colonies, then at war with Great Britain, regard themselves as independent states and are no longer a part of the British Empire. Instead they now formed a new nation—the United States of America.
Abraham Lincoln many years later, not only reaffirmed this declaration in his famous Gettysburg Address of 1863, he made it the centerpiece of his policies. Since then, it has become a major statement on human rights, particularly its second sentence that became the spirit that inspired the modern world: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights that among these are Life, Liberty and the pursuit of Happiness.”
This was a declaration not too far removed from the ideals of the Ghadar Party fighting for the Independence of India considering, it was greatly motivated and driven by the American Independence. While we fully celebrate, appreciate and participate in the Independence Day celebrations of our adopted country America, I wish the Ghadrites had won the day in our home country India and had made a similar declaration in 1947 that said: “The war with Great Britain is over. Indian Provinces regard themselves as independent states and are no longer a part of the British Empire. Instead they now formed a new nation—the United States of India,” meaning there would be no Pakistan, Bangla Desh, Kashmir a disputed territory or the noise for Khalistan!
“May I know if you are doing your present job sincerely as a patriot”? “If your reply is ‘yes,’ I feel Motherland should be proud of you. But if not, you are letting down yourself and your motherland both. I call upon you to live like self-respecting, responsible citizens of a free country.”
JFK gave a similar message at his victory speech when he said, “Ask not what your country can do for you. Ask what you can do for your country”.
John F Kennedy
This message is more relevant to the youth today than it was then in the times of JFK and Baba Bhakna before him, especially when this terrible debate is going to enrage and engage the Indian nation which is fuelled by the BBC documentary, “India’s Daughter” which covers the tragedy of 2012. It is a second national tragedy and disgrace which brought a great shame to the capital Delhi second only to the Sikh genocide of 1984 in modern times. One’s heart naturally goes to all the affected families.
With sincere condolences to Jyoti’s
Baba Bhakna 2nd from Right in shackles at Amritsar Railway Station
family, debating Delhi Rape Case, she is a victim for some and a dear Bitea (daughter) Jyoti – light and soul for mothers and fathers anywhere else for others. However painful for all families directly affected and how so shameful may be for the Indian nation to debate, it must be debated fully and openly to get at the bottom and the root cause of this retarded mindset. The debate must generate more light than heat. And the lessons learnt ought to go to the drawing board for the builder – architects of the nation as well as to the elementary school education system where it all begins.
Returning to Baba Bhakna’s message: In his sunset days and at his fag end, with a lot of persuasion by others, Baba Ji wrote a number of booklets namely, “Dukh” (Anguish), “Jeevan Kartav,” (Path of Duty), his autobiography, “Jeewan Sangram,” compiled by Prof. Malwinder Jeet Singh Waraich as well as “Meri Aap-Beeti” most recently compiled by Amarjit Chandan.
I knew Baba Ji very closely as a relative and a family member, a husband (His wife Mata Bishen Kaur was the elder sister of my grandfather Baba Jeon Singh of Jandiala – Lahore). I knew him as a farmer, an educationalist and an art lover who loved
Baba Sohan Singh Bhakna
educating children especially the girl child. He greatly influenced my life as I watched him walking the talk at the grass root level during my formative years. I attended the same elementary primary school which he attended 70 or so years ago and was still a primary school. I matriculated in 1956 from the Co-educational Janta High School Bhakna built by him on his own donated land in 1952 in that part of the border area of Wagah-Pakistan.
One of these days, I will also write about covering my share of Baba Ji’s life since I lived with him in Bhakna from the age of 7 to 21years old. I came to Bhakna after the partition in 1947 when my parents from my ancestral village of Jandiala now in Pakistan came and lived in Bhakna till 1961. I graduated from Khalsa College Amritsar in 1961 and left Bhakna to take up my first job as Horticultural Inspector at Pinjore Gardens. Meanwhile I take pleasure in sharing Prof. Malwinder Jeet Singh Waraich’s compiled book “Jeevan Sangram” with my online readers. On the request of Prem Kumar Chumber, chief editor weekly newspaper, “Desh Doaba, the book “Jeevan Sangram” written in Gurmukhi is being published in installments. Please read on:
Last Sunday, I watched the Punjabi stage drama,“ Komagata Maru Safar Jari Hai” at Sunnyside High School auditorium in Fresno. The Indo American Heritage Forum, one of the two similarly sounding organizations commemorating Ghadrites in Fresno had also invited the Progressive Art Association of Alberta, Canada. The auditorium designed to accommodate 500+ people was fully packed and in spite of the initial hick-ups, the play written and directed by Davinder Daman was received very well, where the audience fell silent at the appropriate moments, and all eyes were intently on the scenes unfolding on the stage.
The painful saga of the historic Komagata Maru is not new information for many of my readers, who are familiar with the history, in some capacity. But the rendering of this collective pain into works of art is a relatively new occurrence, and one I fully embrace (you should too!)
The Punjabi Art Association in Edmonton also performed a play using the Komagata as its main inspiration, written by Ajmer Rode and equally artfully directed by Jaspal Dhillon. The difficulty in creating novels or stage plays that are rooted in historical facts, is the delicate nature of balancing fact with art. The facts cannot be altered, and the sequence of events remains the same in both plays, and the dramatization in Davinder Daman’s play is rendered very interestingly. Daman’s use of powerful dialogues and the way he took the emotional intensity of a scene that may or may not have happened in quite the way it is depicted is truly remarkable. He created new scenes which skillfully strip bare the underlying conspiracy of powers to be as well as the human struggle of trying to overcome the high handedness of the authorities. It has all the characteristics of a tragedy that makes this not just a good piece of history, but also a good play.
Theatre has indeed added a new dimension thanks to some of these innovative Punjabi writers who have successfully revived this age old technique. Judging by the number of people who attended, the well written, directed and superbly played by wonderful actors had educated larger crowd than the number of people who would ever have read it in print.
Understanding ourselves and for our younger generation what really went on these American shores with our pioneer immigrants from the Indian sub-continent 100 years ago, is very important. Important still is to remember that although this difficult voyage or safar has come a long way, it still continues. It continues not only in India as the play appears to conclude but also here in North America our adopted country. Being far from fully accomplished, it would require input from us all. Are we making a positive contribution to make it happen? That is the question we need to be asking ourselves!
As the history of Komagata Maru and the Ghadar Party is evidenced as inseparable in this play, likewise the freedom movement of India and history of North America especially of the West Coast are kind of intertwined. Organizations, activists, historians and supporters such as Dr. Bruce La Brack, Dr. Mark Juergens Meyer, Dr. Harold Gold and Johanna Ogden to name a few, have attempted to keep these stories alive but the overall political achievements and link to Indian independence is largely marginalized in India and their contribution to human rights and immigration reforms is almost forgotten here in America until now. In the recent years especially in the aftermath of 9/11 terrorist attacks, significant legislation has been passed by the California legislature when Sikhs were being targeted as terrorists by some misguided patriots due to their outward appearance being confused with the Taliban.
I am not a historian but it seems to me that there is much to be said and written about this story where it really matters and included in the school curriculum books. Simply stated these stories are not an “add-on” to established history but require a rethinking of that very narrative arc which tends to focus on an westward migration from South Asia to North America and then internal to the United States to the West Coast in those times. In Johanna Ogden’s words who is an independent historian from Portland,“ it is impossible to fully understand how Western citizens understand themselves/ourselves without considering the how’s and why’s of the history of other peoples (Chinese, East Indians, et al) which were integral to the region has been sidelined or silenced.”
In the same vein, I had attended the “Ghadar Day 2014”in Berkeley last month. Commemorating the 100th Birth Anniversary of the Founding of the Ghadar Party, the Berkeley City Council became the 8th city in North America after Astoria.
Initiated by Johanna Ogden’s research work, the City Council and the Mayor of Astoria-Oregon, Willis Van Dusen had first designated November as the Ghadar Day last year. The City Council had also organized and paid for a 2 day International Conversational Seminar on 4-5 October 2013. and installed a plaque dedicated to the Ghadrites at the Columbia River Front next to the Finnish Hall site, where the very first meeting took place in 1913. A number of proclamations followed in California including one in Canada, which are covered in more detail elsewhere.
Organized by the Berkeley South Asian Radical History Walking Tour, the Ghadar Day event that I attended was a rare public conversation with 3 generations of activists continuing the Ghadar tradition. Shwanika Narayan, a young reporter describes the event in her report published in QUARTZS India on December 4, 2014. Titled, “A century later, these Indian freedom fighters are finally being embraced—as Americans”, please read the report and leave your comments at: http://qz.com/306003/a-century-later-these-indian-freedom-fighters-are-finally-being-embraced-as-americans/
India’s Mars Orbiter Mission (MOM) is all over the news, from the BBC, to the New York Times, and of course, every major newspaper and media outlet in India. It has broken many well deserved groundbreaking records:
The first first Asian country to accomplish this feat
It is the ONLY to accomplish this on its first attempt
It is TEN times cheaper than the U.S. mission to Mars.
On September 30, 2014, an agreement was drawn in Toronto between India and America, to launch a joint Earth-observing satellite mission and establish a pathway for future joint missions. India, it seems, has joined the elite superpowers, and this partnership between two large yet vastly differing democracies with economic models on earth symbolizes a strange common thread: the hurry to abandon Earth and ignore talk of Human Rights, Climate Change, or environmental issues, and simply find a new planet to inhabit.
The idea of people abandoning Earth and colonizing Mars might seem far fetched and in the land of science fiction, but not according to many businessmen, such as British Billionaire Richard Branson, who bought the world’s first commercial space line several years ago, Virgin Galactic, in hopes of populating Mars by 2024.
“In my lifetime, I’m determined to be a part of starting a population on Mars. I think its absolutely realistic. It will happen,” he said.
If you have the financial resources, you can even book your flight to Mars when it becomes available at the Virgin Galactic website.
The MOM mission being so cheap is the talk of the industry and the world. Responding to this someone however, quickly expressed his wonderment by writing that Indian government can swing mission to Mars on time and under budget, yet fails to accurately forecast electricity needed for most of the states, every year. According to this CNN article, it claims that a huge part of the reason for it being so cheap is the labor: “For example, highly-skilled aerospace engineers in India might receive a salary of $1,000 per month, a fraction of what they could earn in Europe or the U.S.” During the media frenzy over MOM, I read an interesting article in a local newspaper published here in California:
”The 57 year old writer argued that living to be 75 years of age was long enough for anyone. After 75, we are no longer remembered as vibrant and engaged but as feeble, ineffectual, even pathetic.” Conveniently forgetting, how our present lives would be poorer if we take away history’s 75 year olds, it goes on to say that aging is more costlier than youth,. Not surprisingly, this argument was to attack the Medicare bills of Obama Care. Although, I wouldn’t agree with any of this, nor would I expect anyone else with no axe to grind would believe this, yet I found a relevance here of some sort. Read this:
According to a United Nations Report freshly launched this week, population will reach 9.6 billion. The already exhausted and over taxed Earth will run out of food by 2050. Food prices will inevitably spike with a rising demand for protein foods such as meat, milk, fish and eggs. Growing shortages of fresh water are already adding to the catastrophe. The two major food baskets of the world namely: California in America and Punjab in the Indian sub continent, are already half empty because of the seasons being out of gear and due to Climate Change/ Global Warming. Subjected to continued exploitation and pollution over the years, both are at the verge of an environmental disaster.
In California, the Central Valley agricultural landscape for instance, is already changing for the worse. In a prolonged drought and due to the shortage of irrigation water, thousands of acres of farmed land are left as fallow and hundreds of acres of mature almond orchards have been abandoned and left to die. The environmentalists and the farmers are already fighting each other for their rights to water and the government is caught in the middle of it all. Situation in Punjab wanting to be California so to speak, is even worse, since they don’t seem to be aware of its coming or where they are going. In many studies, a recurring hypothetical is regarding potential wars involving more than 50 countries on five continents all over water rights, unless something is done to control how to share reservoirs, rivers, etc.
Rather than look towards the skies for a new planet to colonize, our focus should be on helping to make this one livable. In the late 1960s, I watched Neil Armstrong taking those momentous steps on the moon, and I remember the same feelings of amazement mingled with sadness and fear for this planet. Our home. I wrote my poem, “Umber di Shehzadi de Naa,” (To the Princess of the Skies) in 1969. I imagined the Earth and Moon as two sisters. Man has taken all he wanted from Earth and is now knocking on the Moon’s door, intent on doing the same to Moon. Earth writes a letter to her estranged sister, warning her not to open the door. To read more about the story behind this poem, read my Kavita di Kahani.
Please listen to my poem and I would love to know your thoughts in the comments, either here, or on my Facebook Page.
Sufi singer, Mamta Joshi, also sung a beautiful rendition of my poem, which you can listen to below:
I am a Punjabi poet and singer in my 70s. My blog is about sharing the beauty of Punjabi poetry with the world. I sing about gender equality, environmental issues, loss of tradition. Read my book, listen to my music , and watch my music slideshows. While I have lived and worked all over the world, from Nigeria, Tanzania, the U.A.E., England, and America, Punjab and Punjabiat is at the core of my poetry Read More.